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The product of many years of research, this unique book presents fascinating perspectives on contemporary lesbian life in India and unravels some of the history of lesbian desire from centuries past.
Through detailed examination of mythology, cosmology, ancient art and artefacts and her exegesis of ancient Sanskrit texts, Thadani constructs a tapestry of feminine kinship, genealogy and sexual or erotic bonding between women (sakhiyani) in ancient India. The author offers an historical perspective on the effect of colonization upon lesbian identities in India, showing how women were viewed by Western imperialists either as soft victims or as sexually dangerous, possessing an overgrown clitoris and in need of heterosexual domestication.
The second half of the book focuses on contemporary lesbian realities and issues, including lesbian marriages, suicide pacts, forging lesbian space, lesbian human rights, lesbophobia, sexual exile and the different construction of gender, family and possible kinship alliances.
- Sales Rank: #4664367 in Books
- Brand: Brand: Cassell
- Published on: 1996-10
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 5.50" w x .50" l,
- Binding: Hardcover
- 127 pages
About the Author
Giti Thadani is a founder member of the Sakhi collective and journal of contemporary and historical lesbian life in India.
Most helpful customer reviews
28 of 28 people found the following review helpful.
An informative book on the history of lesbianism in India
By Edward.Hadfield@ukgateway.net
Lesbianism in India is still socially unacceptable, it is seen as an illness from the West, a disease which has polluted the purity of Indian culture. Consequently it is denied any visible form within the fabric of modern Indian society. This has resulted in lesbians being forced to exist secretly, with no sense of identity.
Thadani has written a book to disprove the assumption that lesbianism is a western disease, and show instead that it is a deeply embedded phenomenon within Indian culture. In doing so she hopes lesbians in India will eventually be able to construct a conscious identity within their own culture, instead of having to frame themselves and be framed as exiles from `the west.'
Thadani sees the denial of lesbianism as the result of an overbearing male dominated social order. Consequently she digs deep into Indian mythology to uncover a culture which exalted the female form above that of the male. In doing so she draws attention to the fact that women dominated Indian society way before patriachal norms were established.
She then charts the change over from a matriachal to a patriachal society, observing how Indian mythology has been rewritten, promoting through rape and the act of penetration, the submissive role of women and the dominant role of men.
Thadani contends that this patriachal order has been continually propagated through the ages, particularly during the colonial era, when the Victorians accentuated to an even greater extent the role of the hetrosexual family unit and the submissive role women must play within that unit.
It is the hetrosexual family unit which is now seen as the norm in India, and lesbianism as a western construct, which is ironic considering the abundance of lesbianism within Indian culture, represented through a vast array of materials such as temples, iconography and sacred texts.
Thadani, in her effort to highlight the lesbian side of Indian culture, hopes to free Indian women from the straight jacket of the family unit. She wants lesbians to be free to assert a self-conscious identity within the boundaries of Indian society, which as Indian women they have every right to do.
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